As talks over the signing of a nationwide ceasefire agreement (NCA) are delayed once again, thus pushing substantive dialogue further into the future, Burma’s decades long civil war rages on in Kachin and Shan States.
Talks over the signing of the NCA have now gone on for nearly 18 months and the situation on the ground has still not changed. The Burma Army continues to attack ethnic armed groups in areas where ceasefires have been signed, such as those of the Shan State Army South and Shan State Army North, as well as continuing offensives against the Kachin Independence Army and the Ta’ang National Liberation Front (TNLA) where there is no ceasefire. On Monday 18 August, a civilian in Namkan Township, Shan State was shot dead and another hospitalized after a clash between the TNLA and Burma Army. Human rights violations such as sexual violence, arbitrary arrest, torture and extrajudicial killing continue in these active conflict areas, while in areas where individual ceasefires are holding, the Burma Army is entrenching its power both militarily and economically through land confiscation and reinforcement of its positions.
The aim in this pursuit of the NCA is questionable as it distracts from the real issues at hand that prevent the ethnic people of Burma from enjoying genuine peace. Let us not forget that the Burma government has already signed ceasefire agreements with most ethnic armed groups. But has this stopped the attacks and human rights violations inflicted on local communities by armed forces? This question cannot be answered in the affirmative. Just ask the villagers who live in Murng Hsu, Shan State, whose homes came under artillery attack, and were forced to act as guides for the Burma Army in June of this year in a supposed ceasefire area. If all groups sign on to the NCA, the biggest question is how can they trust that the Burma Army will actually cease its attacks. There is scant evidence of this from current and previous ceasefires […]
• • •The main opposition party in Burma, the National League for Democracy (NLD), said last week that almost 5 million people signed the petition calling for constitutional reform that did the rounds from 27 May to 19 July. The petition pushed for the removal of the Burma Army’s veto on constitutional change that they have by virtue of Article 436 of the Burma Constitution. This campaign has been widely praised as a shrewd tactical move, because it would in theory unlock the door to amendments of any offending articles of the Burma Constitution that undermine democratic values and infringe upon the fundamental rights of the people. Most notably – though by no means exclusively, as the NLD and others are at pains to stress – amendment of Article 436 will in turn enable amendment of Article 59(f), which in practice bars Daw Aung San Suu Kyi running for President in the 2015 elections.
While such a public initiative is to be applauded, and the weight of support for the petition is to be welcomed, the political opposition in Burma must not allow itself to be distracted by such diversionary machinations on the part of the Burma Government and the ruling Union Solidarity and Development Party (USDP). The NLD is right that constitutional reform is essential to the establishment of genuine democracy in Burma. However, it is also time for the political opposition to test the limited democratic space that now exists in Burma, and time to start outlining a viable policy platform for government. The burden rests with the NLD and other democratic opposition parties to engineer a seismic cultural and political shift: away from politics traditionally centred on personalities and fear, and towards politics based on actual policies that will resolve people’s grievances and promote and protect their political, economic, social and cultural rights.
• • •The debate over a potential change to Burma’s electoral system, from a First Past the Post System (FPP) to a Proportional Representation System (PR) is gathering momentum, with a new committee formed by the Parliamentary lower house speaker, Shwe Mann, to discuss whether this is appropriate for the country. While the general debate over suitability of differing electoral systems is complex and broad, if seen through the eyes of the context in Burma, there is one clear winner if this change is implemented before the 2015 general election: the military-backed Union Solidarity and Development Party (USDP) which is unsurprisingly supportive of this change.
The argument for Burma to change to PR is certainly compelling. Theoretically, it will give smaller political parties, such as the NDF who proposed the motion, more chance of representation in the legislature, while the same goes for smaller ethnic political parties. Yet it is much more complex than this. For constituencies in ethnically concentrated areas, where there is a dominant ethnic political party, for example the Rakhine Nationalities Development Party (RNDP) in Arakan State, FPP is more advantageous for that dominant ethnic political party, as seen in the RNDP’s dominance of the Arakan State legislature. Focusing on winning seats in ethnically concentrated areas might be the only way that ethnic political parties guarantee representation under the first past the post system. Yet under PR, if the total population of a certain ethnic group is under the 1% threshold of votes needed to gain a seat that is typical of PR, then that party will not win any seats at all, even if the ethnic nationality it represents is dominant in certain constituencies.[…]
• • •As a member of the Association of Southeast Asian Nations (ASEAN), Myanmar accepted the gavel that symbolizes the ASEAN presidency. This was a historic moment since this is the first time Myanmar has taken the Chair since it became a member of ASEAN. As Chair, Myanmar is responsible for hosting many important regional forums and events during 2014.
The ASEAN Civil Society Conference (ACSC), also known as the ASEAN Peoples’ Forum (APF), is held independently by the ASEAN Chair country in advance of, and parallel to, the official ASEAN Summit, which is attended by ASEAN and regional leaders. The first ACSC/APF took place in Malaysia in 2005. Since then it has taken place in the Philippines (2006), Singapore (2007), Thailand (2009), Vietnam (2010), Indonesia (2011), Cambodia (2012), Brunei (2013) and this year in Myanmar (2014). The 10th ACSC/APF took place on 21 – 23 March 2014 at the Myanmar Convention Center in Yangon, Myanmar.
• • •Since President Thein Sein and his government took office in 2011, Myanmar’s transition has unfolded at a pace that has surprised many and earned the acclaim of western governments, financial institutions, and private-sector investment analysts.1 The Burmese population of approximately 60 million has endured more than a half-century of military dictatorship, armed conflict, economic dysfunction, and political repression.2 A meaningful transformation into a peaceful society that enjoys economic development and functions democratically now seems plausible, though it is far from guaranteed. Ultimately, the blanket immunity afforded by the 2008 Constitution shields the acts attributable to prior regimes from any form of accountability.3 Whether the reform process will evolve to include measures that address the massive and systematic injustices of the past remains less certain.
• • •During the three year period of new Myanmar Government, new political reforms have been taking place. The authorities stopped censoring the media in June 2012 and also allowed private news media groups to print newspapers in April 2013. As people in Burma only had state owned newspapers for the previous decade, elderly journalists and society of media appreciated this with welcoming heart. Today, news outlets can freely debate political issues and human rights abuse cases that they could not discuss during the military dictatorship, not because they were afraid of but because they could not get published. Even after they stopped censorship, prosecution of the government started to bring journalists in accordance with applicable laws […]
• • •On June 10, 2014, a soldier from Burma Army Light Infantry Battalion no. 269, stationed at Razua, in Matupi Township, Chin State, attempted to rape a local Chin woman, aged 54, badly injuring her. When the police handed over the perpetrator, Myo Thura Kyaw, to the Razua military base, many local people worried that proper justice would not be served. They began questioning his whereabouts and demanding transparent prosecution under a civilian court. In a similar case last year, a soldier from the same base who had attempted to rape a 14-year-old girl was let off without punishment […]
• • •The streets of Mandalay, which just recently drew over 20,000 people in support of National League for Democracy and 88 Generation Peace and Open Society’s joint campaign to amend Section 436 of the Constitution in support of democratic reform, remain deserted this last week as many business owners closed their shutters in fear, following serious unrest in the city. In the second largest city in Burma, violent mobs took over the streets, leaving two people dead and dozens injured. Some stated that over “70 police were here but did nothing,” as Buddhist mobs torched a school in a Muslim area. Ironically the international community has mostly stayed silent in the wake of the recent events when their actions are needed to protect the people of Burma, especially the most vulnerable communities, more than ever.
The series of events began on 1 July, just hours after the extremist Buddhist monk, and leader of the anti-Muslim 969 movement, Wirathu, picked up a questionable post from the social media site Facebook that highlighted an alleged rape of a Buddhist woman committed by two Muslim brothers. According to David Mathieson, a senior researcher for Human Rights Watch, Wirathu, who is based in Mandalay, appeared to have played “a pivotal role” in inciting the unrest, fanning tensions by spreading accusations with religious inferences, while calling for action against the two Muslim brothers who own a teashop in the same area where his monastery is located […]
• • •